سیاست خارجی جمهوری اسلامی ایران در خصوص عراق پس از ظهور داعش بر مبنای رهنامۀ مسئولیت حمایت

Following the numerous crimes committed by the ISIS terrorist group in Iraq, the Islamic Republic of Iran rushed to help this country at the official request of the Iraqi government, and finally, the possessions of ISIS were liberated and this criminal group was suppressed. The purpose of this research is to examine Iran's support in the Iraq crisis after the emergence of ISIS with the three steps of the responsibility of support guide including prevention, intervention and reconstruction in an analytical and descriptive way. Examining the behavior pattern of the foreign policy of the Islamic Republic in Iraq after the emergence of ISIS shows that although the prevention phase of the responsibility of protection guideline has not been fully implemented by the Islamic Republic of Iran, there is sufficient evidence of the implementation of intervention and reconstruction steps by the Islamic Republic of Iran based on the guideline of the responsibility of protection in Iraq. has it. Iran's presence in Iraq, along with national security justifications, has a human rights and human security aspect. Iran's confrontation with the ISIS terrorist group in Iraq, which has committed all the crimes under the responsibility of protection guidelines, is an example of the Islamic Republic of Iran's support for the oppressed and the oppressed, as stipulated in the Iranian constitution, and the application of human rights is a tool against human rights.
Iran's foreign policy after the victory of the Islamic Revolution has always been a mixture of ideological goals and national interests. Iran's Islamic Revolution brought about a fundamental change in Iran's political and cultural structure, which has always influenced foreign policy. The core of the foreign policy of the Islamic Republic of Iran is to secure national interests in the light of preserving human life and dignity. Human dignity has a special place in Islamic teachings. The same humanitarian view can be observed in all foreign policy behaviors of the Islamic Republic of Iran from the beginning until now. Supporting the oppressed and liberation movements is complementary to de-arrogance and anti-oppression, so that there is a logical and functional connection between fighting against the oppressed and supporting the oppressed; Therefore, in parallel with the fight against arrogance and colonialism, the Islamic Republic considers itself obliged to support the oppressed of the world and the liberation movements that fight against the arrogant and colonialists. Article 154 of the Constitution of the Islamic Republic states that "the Islamic Republic of Iran ... supports the rightful struggle of the oppressed against the arrogant in any part of the world
Humanitarian intervention in countries has a long history. During his tenure, UN Secretary-General Ban Ki-moon tried to develop a coherent framework for humanitarian intervention to support minorities and the oppressed around the world so that the world would no longer witness tragedies like Bosnia and Uganda. The result of these efforts is the adoption of the UN leaders in 2005, which became known as the Responsibility to Protect Directive, which states that whenever a country is unable or unwilling to defend its citizens against the four crimes of racial discrimination, war crimes, crimes against humanity and mass murder, the international community is obliged to Hasten to help the oppressed. After attacking Iraq and occupying a third of the country's territory, the ISIS terrorist group committed the four crimes under the responsibility of support guidelines, as evidenced by international organizations and the world's media. Considering the weakness of the Iraqi government in supporting the homeless people, this government sought help from the Islamic Republic of Iran. The military forces of our country also entered Iraq in the form of an advisory mission and helped the government. Many western politicians have considered the action of the Islamic Republic as a clear interference in the internal affairs of Iraq. However, according to the opinion of many other politicians, the Islamic Republic of Iran entered into a campaign with the sole aim of helping the Iraqi people, which had no other purpose than the responsibility of support.
This research has been carried out with the aim of adapting the support behavior of the Islamic Republic of Iran to the government and people of Iraq after the emergence of ISIS and seeks to answer the question of how the logic and pattern of the foreign policy of the Islamic Republic of Iran regarding Iraq after the emergence of ISIS is based on the responsibility of support guidelines. And its triple steps including prevention, intervention and reconstruction can be explained? So far, all the researches about Iran's regional activities have been analyzed with a political, security and ideological approach, and the innovative aspect of this research is the examination of Iran's regional presence from the perspective of international law and human rights.
 
Iran's presence in Iraq, along with the humanitarian approach and human rights, has national security justifications for the Islamic Republic of Iran, which has attracted the attention of researchers and thinkers, but Iran's approach to human security in the Iraq crisis stems from the Iranian constitution, which protects the oppressed against the aggressors. He knows the duty of the Islamic Republic of Iran. Criticisms of Iran's presence in Iraq mostly refer to the interests of the superpowers, which are in conflict with the foreign policy and human security guidelines of the Islamic Republic of Iran. For this reason, over the past years, Iran has always been exposed to human rights accusations by international bodies affiliated with superpowers. Accusations that are mostly caused by cultural and social differences between Iran and the West. Despite all the differences of tastes and perceptions in the definition of human rights, the preservation of the lives of innocents and civilians as well as the survival of the human race is the common thread of all human rights theories and systems. The behavior of the foreign policy of the Islamic Republic has a lot of capacity to show this foundation of human rights. The important point is that contrary to the famous saying "Religion is the opium of nations", it is the teachings of Islam that form the basis of this international behavior of Iran. The last word is that Iran's approach to human security in Iraq is an example of applying human-oriented human rights against benefit-oriented human rights. Human rights focus on dealing with human crimes not according to the nature of the crime, but on the basis of friendship or enmity with the perpetrators. Of course, it should be known that the future of human rights depends on a humane and non-discriminatory understanding of human dignity.