ظرفیتها و مولفه های فرهنگی قدرت نرم جمهوری اسلامی ایران در یمن.

نوع مقاله : مقاله پژوهشی

نویسنده

دانشیار گروه علوم سیاسی دانشکده حقوق و علوم اجتماعی دانشگاه پیام نور، تهران،ایران

10.22034/fasiw.2026.238758
چکیده
قدرت نرم شکلی از قدرت ملی است که مبتنی بر جذابیت فکری و فرهنگی است. قدرت نرم فراتر از قدرت فرهنگی صرف است و شامل قدرت سیاسی و اقتصادی نیز می‌شود. هدف از نوشتار حاضر، تبیین ظرفیت ها و مولفه های فرهنگی قدرت نرم جمهوری اسلامی ایران در یمن است. در این پژوهش تلاش می کنیم با استفاده از چارچوب نظری قدرت نرم جوزف نای و روش توصیفی -تحلیلی به سئوال اصلی پژوهش مبنی بر چیستی ظرفیت های فرهنگی قدرت نرم جمهوری اسلامی ایران در یمن پاسخ دهیم. یافته های پژوهش حاکی از آن است که قدرت نرم فرهنگی محصول و برآیند تصویرسازی مثبت، ارائه چهره موجه از خود، کسب اعتبار در افکار عمومی داخلی و خارجی است. جمهوری اسلامی ایران به دلایل مختلفی زمینه ها و شرایط لازم را برای کسب قدرت نرم و ارتقای حد نصاب محبوبیت خود در میان کشور های منطقه به ویژه یمن فراهم ساخته است. در نتیجه ظرفیت فرهنگی ایرانیان در نسبتی که میان خود و سایر کشورها به ویژه یمن برقرار کرده است، در میان دو ضلع منابع هویتی: «اسلامیت، ایرانیت » شکل یافته است. جمهوری اسلامی ایران تواسته است با بهره گیری از ظرفیت های فرهنگی و نیروهای متحد محلی یمن، استراتژی مبتنی بر محورمقاومت و بازدارندگی را پیش ببرد.

کلیدواژه‌ها

موضوعات

عنوان مقاله English

The capacities and cultural components of soft power of the Islamic Republic of Iran in Yemen

نویسنده English

seyed mohammad mosavi
Associate Professor, Department of Political Science, Faculty of Law and Social Sciences, Payame Noor University
چکیده English

Among the dimensions of soft power, the cultural indicator can be considered its most important and influential component, as it forms the foundation of a society's social life and impacts other dimensions, such as a country's politics and economy. Therefore, paying special attention to the cultural dimension of soft power is essential. The Islamic Republic of Iran possesses extensive cultural potential in Yemen. This significance is not limited merely to religious and sectarian capacities but also stems from Iran's ancient history. Yemen is frequently mentioned in ancient Iranian texts and history. Numerous books and legends also discuss Himyar, the king of Yemen, and Hamuran (an ancient name for Yemen); the most prominent among these is Ferdowsi’s *Shahnameh*. This book is considered one of the most important documents regarding the history of Iran and other neighboring and allied nations. From a religious and Islamic perspective, the key dimensions of cultural soft power at the regional level of analysis can be identified in areas such as: the reconstruction of Islamic civilization and the revival of civilizational history and cultural, historical, and Islamic identity; the promotion of the Islamic Awakening; regional acceptance and popularity; the revitalization of the Islamic world's identity; serving as a linchpin for regional stability; the globalization of the struggle against Zionism; the enhancement of Iran’s geostrategic position in the region; the discrediting of the Zionist regime; the "Basij" model of resistance; the expansion and consolidation of the Islamic Republic’s strategic depth; the defeat of hegemonic schemes; and the strengthening of public and cultural diplomacy—including engagement with Yemeni resistance groups like the Houthis. At the level of international analysis, key dimensions of cultural soft power include: challenging Western cultural hegemony; opening a third front in the international system based on the principle of "Neither East nor West"; spearheading a global cultural revolution; fostering a global culture of resistance against arrogance and global Zionism; strengthening the discourse of rejecting domination and advocating for justice; promoting the culture of *Jihad*, martyrdom, and the quest for a savior; expanding spiritual and religious discourse; fostering a spirit of independence among the oppressed; disrupting the power equations of major political and security powers; influencing international developments and dynamics; and enhancing media capabilities. Therefore, it is essential that the country's scientific, political, and cultural elites pay special attention to this matter and take significant steps to advance the goals of the Islamic Republic of Iran by identifying the nation's full potential.
Soft power is a form of national power based on intellectual and cultural appeal. Soft power is beyond mere cultural power and includes political and economic power as well. The purpose of this article is to explain the capabilities and cultural components of soft power of the Islamic Republic of Iran in Yemen. In this research, we try to answer the main research question of the soft power cultural capacities of the Islamic Republic of Iran in Yemen by using Joseph Nye's soft power theoretical framework and descriptive-analytical method. The findings of the research indicate that the cultural soft power of the product and the result of positive portrayal, presenting a justified image of oneself, gaining credibility in domestic and foreign public opinion. For various reasons, the Islamic Republic of Iran has provided the necessary grounds and conditions to gain soft power and increase its popularity among the countries of the region, especially Yemen. As a result, the cultural capacity of Iranians has been formed in the relationship between itself and other countries, especially Yemen, between two sides of identity sources: "Islamism, Iranianness". The Islamic Republic of Iran has been able to advance a strategy based on the axis of resistance and deterrence by using the cultural capacities and local united forces of Yemen

کلیدواژه‌ها English

Soft power
Islamic Republic of Iran
Yemen
Ansarullah
cultural capacity
axis of resistance

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John Foran & Jeff Goodwin, (1993) “Revolutionary Outcomes in Iran and Nicaragua: Coalition Fragmentation, War, and the Limits of Social Transformation,” Academic Journal of Theory and Society, 22(5), pp. 209-247. (In Arabic)
Al-Houthi, Hussein Badr al-Din (2002) “In the Shadows of the Supplication of Makarem al-Akhlaq (Lesson Two), Yemen, Saada. (In Arabic)
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Lux, Abdullah (2020) “The Last Zaidi Imam in Yemen: Faithful Youth and Hezbollah in the Thought of Hussein Badr al-Din al-Houthi,” Journal of Contemporary Arab Affairs,34(15),pp. 434-369. (In Arabic)
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Ghaibi, Maziar (2019) “The Iranian Regime’s Expediency Discernment Council: Crisis and Statecraft in Iran and Beyond,” Journal of Middle East Academic Studies,56(12),pp. 837-853. ( In Persian)
Najm Haider, (2017), Al-Zaidiyya: A Theological and Political Study,” 4(7), pp.436-442. (In Arabic)
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Al-Daghashi, Ahmed Muhammad (2014) “The Houthis...the Houthi phenomenon,” Heritage Studies, Yemen.(In Arabic)
Al-Daghashi, Ahmed Muhammad (2018) “The Houthis...the Houthi phenomenon,” Sana’a: Khaled bin Al-Walid Publishing House. (In Arabic)
Gonlubol,M.(2000), Uluslararası politika [International politics].5th ed.Istanbul: Siyasal Kitabevi. 
Hersij, H. & Tuysarkani, M. (2009), "The influence of Iranian identity building components on the soft power of the Islamic Republic of Iran", Cultural Research Quarterly, Vol. 3 ( 9).( In Persian)
 Joseph S. Nye Jr.( 1990) Bound to Lead: The Changing Nature of American Power, , p. 196
 Keohane, R.O. andNye, J.S. (1989), Power and interdependence: World politics in transition. 3rd ed.Boston: Little-Brown. 
Khodaverdi, H., Nabavi, M., Keshishian Siraki, G., & Simbar, R. (2026). Strategic Imperatives of the Axis of Resistance for the National Security of the Islamic Republic of Iran. *Fundamental and Applied Studies of the Islamic World*, 7(2), 80–111.
 Lord, C.(2006). Losing hearts and minds, public diplomacy and staratejic influence in the age of terror. New York:Praeger Security. 
Migdal, J. (2014). Shifting sands: the United States in the Middle East. New York, NY: Columbia University Press.
 Morgenthau, H. J.(1962). Politics among nations.New York: Chicago Press. 
 Nye, J. S.(1990). Bound to lead: The changing nature of American power. 1st edition. New York:Basic Books. 
 Nye, J. S.(2003). Amerikan gucunun paradoksu: Dunyatek süper gucu neden tek basina davranamaz [The paraodox of American power: Why the World’s superpower can’t go it alone]. 1st ed. Istanbul: Literatur. 
 Nye, J. S.(2005). Dunya siyasetinde basarinin yolu: Yumusak guc [Soft power: The means to success in world politics].1st ed. Istanbul: Elips Kitap. 
 Nye, J. S.(2010). American and Chinese power after financial crisis.The Washington Quarterly, 33(4), pp. 143-153.
Salisbury, Peter. (2015). “Yemen and the Saudi–Iranian: Cold War”. The Royal Institute of International Affairs Chatham House, Vol.2 (1).
 Selvik, Kjetil. (2015). “War in Yemen: the view from Iran”. The Norwegian Peace building Resource Centre, Vol.1 (2).
Tikkanen, A. (2000). Aden: The Old Quarter of Aden, Yemen. Encyclopaedia Britannica.
61. US Institute of Peace (2020). China’s Impact on Conflict and Fragility. JSTOR.
Eitan Kohlberg, “(2019), Some Zaidi Views on the Companions of the Prophet,” Bulletin of the School of Oriental and African Studies.
Al-Balushi, (1992) “The Ideological Roots of the Houthi University in Yemen,” Sana’a, Dar Al-Turath. (In Arabic)
Al-Balushi, (2019) “The Ideological Roots of the Houthi Group in Yemen,” Sana’a, Dar Al-Turath. (In Arabic)
John Foran & Jeff Goodwin, (1993) “Revolutionary Outcomes in Iran and Nicaragua: Coalition Fragmentation, War, and the Limits of Social Transformation,” Academic Journal of Theory and Society, 22(5), pp. 209-247. (In Arabic)
Al-Houthi, Hussein Badr al-Din (2002) “In the Shadows of the Supplication of Makarem al-Akhlaq (Lesson Two), Yemen, Saada. (In Arabic)
Al Balushi, Hamad (2016) “The Ideological Roots of the Houthi Group in Yemen,” Journal of Arab Studies. (In Arabic)
Salmoni, B. , B. Loydolt, M. Wells, (2010), Zaidiism: An Overview and Comparison with Other Shiite Sects, Santa Monica, CA: RAND Corporation. (In Arabic)
Sasanian, S. (1404). Rethinking "Deterrence" in the Conflict Between the Islamic Republic of Iran and the Zionist Regime. *Fundamental and Applied Studies of the Islamic World*, 7(2), 166–192.
Lux, Abdullah (2020) “The Last Zaidi Imam in Yemen: Faithful Youth and Hezbollah in the Thought of Hussein Badr al-Din al-Houthi,” Journal of Contemporary Arab Affairs,34(15),pp. 434-369. (In Arabic)
Ghamdan Al-Duqaimi, (2017), Did the Houthi group convert to the Twelver sect, Al-Jazeera, Dar Al-Hayat. (In Arabic)
Ghaibi, Maziar (2019) “The Iranian Regime’s Expediency Discernment Council: Crisis and Statecraft in Iran and Beyond,” Journal of Middle East Academic Studies,56(12),pp. 837-853. ( In Persian)
Najm Haider, (2017), Al-Zaidiyya: A Theological and Political Study,” 4(7), pp.436-442. (In Arabic)
Nadwa Al-Dosari, (2017) “The End Game for the Houthis in Yemen,” Al Jazeera. (In Arabic)